Minggu, 31 Maret 2013

Untold history of Tamils of Lankapuri (Sri Lanka) - Part 4

Untold history of Tamils of Lankapuri (Sri Lanka) - Part 4


Untold history of Singai Empire/ Tronote(திருநாடு)/ Lankapuri/ Thampapanni or Tâmraparnî (Aryans)/ Serendip(Greek/Arabs)/ Ceylon(British)/ Sri Lanka(North indians, also known in Sinhala as  , in Tamil as இலங்கை) -

Pallava's Singai Empire

Lion Flag 

The Lion Flag belongs to the Tamil Kings of Singa Nagar (Sangai Nagar ,Jaffna). They were known as Singai Arya Chaktravarthi(Arya means noble not a race). It was first mentioned about the Lion Flag of Lanka in Ramayana episode written by Valmihi, a north Indian. This flag was flown in King Kumbakannan's fort in Manimalai ( Mullaitivu ) around 18000 BC. He was the younger brother of Indran Ravaneswaran of Lankapuri. Ravana's flag was veena. Ramayana is an ithihasa ( history ) written in many languages. Kumbakannan was a valliant and brave king. The historical places of Ramayana were quoted by Tourism Board of Govt. of Srilanka.

Indran Suran ruled Tronate around 15000 BC.His capital was Veeramahendrapuram ( Suran kotte ,south to Kathirgamam greater base ). His brother Singan ruled from Singakiri (Sigri) under the Indran Suran 15000 BC. Singan's pennant was singam (lion ). It was stated in Kandapuranam.

According to the another famous Indian ithihasa Maha Bharatham, the lion flag was hoisted by Naga Kings of Nagativu ( Jaffna Penninsula ) round about 3100 BC. During this period Nagativu was ruled by the King Chithirangathan. Naga kings of Pallava Kingdom continuously used the lion flag as the flag of Naga Kingdom for thousands of years since 3100 BC. During the period of Pallava Emperors of Pallava Empire bull (nanthi) or lion (singam) was in their pennant. Bull and lion were their royal emblem. The tiger pennant belongs to the Chola kings of South India. Tiger flag is not the flag of kings of Lanka.

Singai Arya Chakravarthi ( Emperors of Singai/Sangai nagar ) in their period of rule lion flag was flown in their fort and horse chariots specially when they engaged in war. It was stated in a Tamil work Thakshana Kailasa Puranam which was written by Singai Arya Chakravarthi Segarasasekaran ( Panditha Rasar ) in 14th century in Singai nagar. The rulers of all territories of Ceylon since the period of Pallava Emperors paid tribute to Singai Empire. In 1392 AD ruler Alagakone of Gampola and ruler Alageswaran of Raigamam refused to pay tribute Singai Empire. Emperor Virothaya Singai Arya Chakravarthi sent two battalions to Gampola and Raigamam at the same time. One battalion was under Prince Seyaveeran to Gampola and the other under the Thalapathy ( Commander in Chief ) to Raigamam . Singai forces captured the fort of Gampola and Raigamam and they raised their lion flags on the top of the forts to celebrate victory.

Seyaveeran crowned King of Gampola and Raigamam. He built a fort at Kottegamam and ruled . From 1392 to 1815 lion flag was flown in Kandy and Kotte upto 1581 because both were sub-kingdoms under the Singai Empire. In 1394 Seyaveeran ascended Singai throne and crowned Emperor of Singai Empire. He was praised ''Singai Arya Chakravarthi Segarasa Sekaran ''by the poets of Singai Tamil Pervai . He released coins with lion emblem. He engraved these victories in a stone-head in his Kottegamam fort which was later found there and read by H. C. Bell. He was a valorous and victorious Emperor who ruled Kangainad, Ramanathapuram of Pandynad and Sethu. His son Kumarasuriyan was crowned king of Ramanathapuram by him .It was said in Thakshana Kailasa Puranam. King Kannusamy of Kandy made changes in the lion flag ,include the mango leaves and sword caused destruction of kingdom of Kandy.

Political leaders of Tamils who did not know about the Tamil Kingdoms of Ceylon and the Singai Arya Chakravarthi Emperors of Singai nagar opposed the lion flag in Parliament in 1948. Hon'ble Prime Minister D.S.Senanayakke in his reply said ''According to the history of Ceylon lion flag belongs to Dravidians. As it was accepted National Flag of Ceylon by the majority of the House, We also accepted it. I cant change it.'' It is the sorry plight. Even today Tamils don't know about their own kingdoms of Ceylon or the Kings of Tamil Kingdoms or the boundaries of Tamil Kingdoms indicate that Tamils failed to preserve their glorious history.It was not mentioned about the flags of the Kingdoms in Mahavamsam and other Sinhala literatures. Because the thirty three territories of Ceylon did not have a separate flag.

Our goal is to strengthen Tamils by knowing their heritage through historical, archaeological & genealogical research and education. It's only a small step. Join us & lets restore our heritage for many generations to come. We are exploring ancient history, recent past and present state of Tamils & Tamil language around the globe.

We need to preserve our heritage in order for future generations to know their roots. Let's declare an annual Tamils' global history week. Let's have seminars, conferences & conventions worldwide annually.

So every one will wonder how the Sinhala race become the majority in Singai   Empire /Tronote(திருநாடு) /Lankapuri/Thampapanni(Aryans) /Serendip(Greek/Arabs)/ Ceylon(British)/Sri Lanka(North indians)... continue reading... you will finally get to know.

ஆண்டவர்கள் 'பயங்கரவாதி’களான கதை.
நிலத்துக்கு சொந்தக்காரர்கள் அகதிகளான வரலாறு.


Credits & Original Article @ Tamil Cause 

Related Posts Widget with Thumbnails and Summary for Blogger

There are several tutorials quite old which have explained different methods for displaying related posts in Blogger [1] [2] but in this tutorial, I will show you how to implement a very beautiful Related Posts widget that comes along with Thumbnails and Posts Snippets, as well. If you want to add it, follow the next steps below:

How to Add Related Posts Widget with Summary to Blogger

Step 1. From your Blogger Dashboard, go to Template and click on Edit HTML


Step 2. Tick the "Expand Widget Templates" checkbox:
 Step 3. Find (CTRL + F) this tag:

</head>

...and paste the following code just above it:

<script type='text/javascript'>
//<![CDATA[
var relatedTitles = new Array();
var relatedUrls = new Array();
var relatedpSummary = new Array();
var relatedThumb = new Array();
var relatedTitlesNum = 0;

var relatedPostsNum = 4; // number of entries to be shown
var relatedmaxnum = 75; // the number of characters of summary
var relatednoimage = "http://3.bp.blogspot.com/-PpjfsStySz0/UF91FE7rxfI/AAAAAAAACl8/092MmUHSFQ0/s1600/no_image.jpg"; // default picture for entries with no image

function readpostlabels(json) {
  var entry, postimg, postcontent, cat;
  for (var i = 0; i < json.feed.entry.length; i++) {
    entry = json.feed.entry[i];
    if (i==json.feed.entry.length) { break; }
    relatedTitles[relatedTitlesNum] = entry.title.$t;
    postcontent = "";
    if ("content" in entry) {
      postcontent = entry.content.$t;
    } else if ("summary" in entry) {
      postcontent = entry.summary.$t;
    }
    relatedpSummary[relatedTitlesNum] = removetags(postcontent,relatedmaxnum);
    if ("media$thumbnail" in entry) {
      postimg = entry.media$thumbnail.url;
    } else {
      postimg = relatednoimage;
    }
    relatedThumb[relatedTitlesNum] = postimg;
    for (var k = 0; k < entry.link.length; k++) {
      if (entry.link[k].rel == 'alternate') {
        relatedUrls[relatedTitlesNum] = entry.link[k].href;
        break;
      }
    }
    relatedTitlesNum++;
  }
}
function showrelated() {
  var tmp = new Array(0);
  var tmp2 = new Array(0);
  var tmp3 = new Array(0);
  var tmp4 = new Array(0);
  for(var i = 0; i < relatedUrls.length; i++) {
    if(!contains(tmp, relatedUrls[i])) {
      tmp.length += 1; tmp[tmp.length - 1] = relatedUrls[i];
      tmp2.length += 1; tmp2[tmp2.length - 1] = relatedTitles[i];
      tmp3.length += 1; tmp3[tmp3.length - 1] = relatedpSummary[i];
      tmp4.length += 1; tmp4[tmp4.length - 1] = relatedThumb[i];
    }
  }
  relatedTitles = tmp2; relatedUrls = tmp; relatedpSummary = tmp3; relatedThumb = tmp4;
  for(var i = 0; i < relatedTitles.length; i++){
    var index = Math.floor((relatedTitles.length - 1) * Math.random());
    var tempTitle = relatedTitles[i]; var tempUrls = relatedUrls[i];
    var tempResum = relatedpSummary[i]; var tempImage = relatedThumb[i];
    relatedTitles[i] = relatedTitles[index]; relatedUrls[i] = relatedUrls[index];
    relatedpSummary[i] = relatedpSummary[index]; relatedThumb[i] = relatedThumb[index];
    relatedTitles[index] = tempTitle; relatedUrls[index] = tempUrls;
    relatedpSummary[index] = tempResum; relatedThumb[index] = tempImage;
  }
  var somePosts = 0;
  var r = Math.floor((relatedTitles.length - 1) * Math.random());
  var relsump = r;
  var output;
  var dirURL = document.URL;

  while (somePosts < relatedPostsNum) {
    if (relatedUrls[r] != dirURL) {

      output = "<div class='relatedsumposts'>";
      output += "<a href='" + relatedUrls[r] + "' rel='nofollow'  target='_self' title='" + relatedTitles[r] + "'><img src='" + relatedThumb[r] + "' /></a>";
      output += "<h6><a href='" + relatedUrls[r] + "' target='_self'>" + relatedTitles[r] + "</a></h6>";
      output += "<p>" + relatedpSummary[r] + " ... </p>";
      output += "</div>";
      document.write(output);
     
      somePosts++;
      if (somePosts == relatedPostsNum) { break; }
    }
    if (r < relatedTitles.length - 1) {

      r++;
    } else {
     
      r = 0;
    }

    if(r==relsump) { break; }
  }
}
function removetags(text,length){
  var pSummary = text.split("<");
  for(var i=0;i<pSummary.length;i++){
    if(pSummary[i].indexOf(">")!=-1){
      pSummary[i] = pSummary[i].substring(pSummary[i].indexOf(">")+1,pSummary[i].length);
    }
  }
  pSummary = pSummary.join("");
  pSummary = pSummary.substring(0,length-1);
  return pSummary;
}
function contains(a, e) {
  for(var j = 0; j < a.length; j++) if (a[j]==e) return true;
  return false;
}
//]]>
</script>

Note:  
  • To change the number of posts that are being displayed, modify the value in red (4)
  • To change the number of characters to be shown in posts summary, modify the value in green (75)
  • To change the default pic for posts with no images, add your URL instead of the one marked in blue

Step 4. Search (CTRL + F) for the following fragment:

<a expr:href='data:label.url' rel='tag'><data:label.name/></a><b:if cond='data:label.isLast != &quot;true&quot;'>,</b:if>

... and add this code just below it:

<b:if cond='data:blog.pageType == &quot;item&quot;'>
    <script expr:src='&quot;/feeds/posts/default/-/&quot; + data:label.name + &quot;?alt=json-in-script&amp;callback=readpostlabels&amp;max-results=50&quot;' type='text/javascript'/>
  </b:if>

The entire fragment should look like this:

          <b:loop values='data:post.labels' var='label'>
            <a expr:href='data:label.url' rel='tag'><data:label.name/></a><b:if cond='data:label.isLast != &quot;true&quot;'>,</b:if>
<b:if cond='data:blog.pageType == &quot;item&quot;'>
    <script expr:src='&quot;/feeds/posts/default/-/&quot; + data:label.name + &quot;?alt=json-in-script&amp;callback=readpostlabels&amp;max-results=50&quot;' type='text/javascript'/>
  </b:if>

          </b:loop>

Step 5. Find this fragment of code:

</b:includable>
<b:includable id='postQuickEdit' var='post'>

Note: if you can't find it, then search only for the code in red

! Click on the sideways arrow to expand the code, then scroll down until you reach to the highlighted line !

...add just ABOVE it, add the following:

<b:if cond='data:blog.pageType == &quot;item&quot;'>
  <div class='post-footer-line post-footer-line-4'>
    <div id='relatedpostssum'><div style='text-align: left; font-size: 15px; margin-bottom: 10px; font-weight: bold;'>RELATED POSTS</div>
      <script type='text/javascript'>showrelated();</script>
    </div>
    <div style='clear:both;'/>
  </div>
</b:if>

Screenshot

Step 6. Let's go ahead and add some styles to our CSS... search for this tag:

]]></b:skin>

...and paste the below code just ABOVE it:

.relatedsumposts {
  float: left;
  margin: 0px 5px;
  overflow: hidden;
  text-align: center;
  /* width and height of the related posts area */
  width: 120px;
  height: 210px;
}

.relatedsumposts:hover {
background-color: #F3F3F3; -webkit-border-radius: 10px;
-moz-border-radius: 10px;
border-radius: 10px;
}

.relatedsumposts img:hover {
-khtml-opacity:0.4;
-moz-opacity:0.4;
opacity:0.4;
}

.relatedsumposts a {
  /* link properties */
color: #linkcolor;
  display: inline;
  font-size: 10px;
  line-height: 1;
}
.relatedsumposts img {
  /* thumbnail properties */
margin-top: 2px;
  height: 82px;
  padding: 5px;
  width: 82px;
border: 1px solid #fff;
-webkit-border-radius: 100px;
-moz-border-radius: 100px;
border-radius: 100px;
-webkit-box-shadow: 0 1px 2px rgba(0, 0, 0, .4);
-moz-box-shadow: 0 1px 2px rgba(0, 0, 0, .4);
box-shadow: 0 1px 2px rgba(0, 0, 0, .4);
}
.relatedsumposts h6 {
  /* title properties */
  display: table-cell;
  height: 5em;
  margin: 5px 0 0;
  overflow: hidden;
  padding-bottom: 2px;
  vertical-align: middle;
  width: 130px;
}

.relatedsumposts p {
  /* summary properties */
border-top: 1px dotted #777777;
border-bottom: 1px dotted #777777;
color: #summarycolor;
  font-size: 10px;
  height: 4em;
  line-height: 1;
  margin: 5px 0 0;
  overflow: hidden;
  padding: 5px 0 15px 0;
  text-align: left;
}

Note:  
  • Modify the values in red to adjust the width (120) and height (210) of the widget area
  • Replace #linkcolor with the hex value of your color to change the color of post titles
  • To change the size of thumbnails, modify the values marked in violet (82)
  • To determine the border roundness, modify the values in orange (100)
  • To change the color of the post snippet, change #summarycolor with color hex value

Step 7. Save your Template... and hopefully we're done...

Enjoy!

Untold history of Tamils of Lankapuri (Sri Lanka) - Part 3

Untold history of Tamils of Lankapuri (Sri Lanka) - Part 3


Untold history of Singai Empire/ Tronote(திருநாடு)/ Lankapuri/ Thampapanni or Tâmraparnî (Aryans)/ Serendip(Greek/Arabs)/ Ceylon(British)/ Sri Lanka(North indians, also known in Sinhala as  , in Tamil as இலங்கை) -

Veddas celebrate Murugan-Valli wedding festival
(Colombo: The Observer August 24, 1993)

by Patrick Harrigan

Quietly and with little fanfare, some of Sri Lanka's most ancient traditions are showing signs of fresh vitality after many long years in decline. Even as Sri Lankan Buddhists celebrate the introduction of Buddhism 2300 years ago, so likewise the island's indigenous people have something to celebrate during 1993, the International Year for the World's Indigenous People. And much of it has to do with archaic yet living traditions connected with the great wedding celebration of the Wanniyal-aetto maiden Valli to the living spirit of Kataragama.

No one knows for certain how long island Lanka has been home to its clans of Wanniyal-aetto, the indigenous people of the Yaksa Gotra. According to some accounts, they descended here from another loka or realm of existence. Quite possibly they walked to Lanka from the Asian mainland during one of the ice ages when sea levels were low enough to expose Adam's Bridge as recently as seven thousand years ago.

Sri Lanka's first people, the Veddas or Wannniyal-aetto ('forest-dwellers') as they call themselves, have lived in Lanka for so many thousands of years that they no longer recall how they arrived. Like other indigenous people of the Yaksa Gotra, they claim to be direct matrilineal descendants of their great mother-ancestor, Queen Kuveni of ancient days and even further back to remote prehistoric times when the Nae Yaku or great ancestral spirits walked upon the earth. They were the original wanni nayakas or Lords of Lanka's vast jungle interior.

Kande Yaka

The cultural heritage of the Wanniyal-aetto preserves ample evidence of some great events which occurred here in remote prehistoric times. These traditions are not mere memories but living schools of wisdom that explore many subtle dimensions bursting with limitless spiritual energy accessible to those seers and knowers who are hunters of wisdom.

Among the nae yaku or spiritual ancestors of the Wanniyal-aetto, the greatest is said to be Kande Yaka, the terrific Spirit of the Mountain who is respected by Sinhala and Tamil communities alike as Kanda Kumara or Murukan, the ever-playful Eternal Youth of Kataragama. In South Asian lore, he is also the divine general Skanda or Karttikeya, whom many have compared with the historical al-Sikandar or Alexander the Great, the youthful lance-bearing student of Aristotle whose compact army conquered half of the ancient world in the 4th century BC.

According to indigenous accounts, the great yaksha or spirit of Kataragama is an alien divinity or presence that came to Lanka long ago from some place far away. One tradition, for instance, declares that he descended from the sky and landed upon Adam's Peak, stood there for a long time, and then followed the path of the great gajas or elephants to Gajaragama (Kataragama), 'the home of the elephants' There on the bank of the Menik Ganga, he planted his spear in the earth, sat down, and has remained ever since. Kataragama therefore claims to be the first puranagama or indigenous settlement.

Other traditions speak of him arriving by vessel, possibly from India. All say that he imparted great knowledge before proceeding onward by foot to Kataragama. Early in this century, Veddas of the East Coast informed H. Parker (quoted in Ancient Ceylon) that:

"When he came, he told us the names of things, trees, and animals, and how we should make offerings and dance to him when going into the jungle, and at other times. He told us everything we know."

To this day, the institution of pada yatra or foot pilgrimage is closely associated to Kataragama and its ancient mystery tradition. Starting with the great Kanda Yaka himself, countless generations of adivasis and other pilgrims have followed in the great god's very footsteps.

Valli Amma

In the legend of Kataragama, the terrific Spirit embodies itself forth in human guise as a handsome young stranger who seems to be hunting deer with bow and arrow. In fact, however, he comes expressly in search of Valli, the human daughter of an enchanted red deer who is, therefore, also a magical deer of sorts herself. The Wanniyal-aetto tribal chieftain Nambi Raja, who found the infant girl in the forest and raised her as his own daughter, instructs his darling daughter-princess to guard a chena-field of ripening millet at nearby Sella ('little') Kataragama. Armed only with her sweet voice and a stone sling, her duty is to chase away marauding birds and wild animals.

Valli grows up in the company of other maidens like herself, but she differs in that she has taken a vow in private to marry no one but the great God of the Mountains himself. She sings at the birds and animals to keep them away from the crop of millet, but this also attracts the attention of Kanda Yaka who is lurking, listening and watching from nearby.

Pretending to be tracking a deer, Kanda Yaka approaches boldly, but his striking appearance only alarms Valli, who bids the stranger to be gone at once. Meekly, he apologizes for intruding and explains that he is following a she-deer (who is none other than Valli herself). Still, she doesn't recognize the love of her life in the strange hunter, but bids him to depart and abuses him for straying into her chena-field.

The core of the pre-historic mystery-romance of Kataragama is the story of how the cunning hunter god appears as a stranger and lives unrecognized among the Wanniyal-aetto even while clandestinely wooing the chieftain's beautiful daughter Valli. Gradually and stealthily, the great god reveals himself to Valli, who is amazed at his transformations. In a timeless love story deep in mystical content, the 'impossible' courtship between a young maiden and the age-old deity actually comes true.

Exchange of Vows

The holy couple, now madly in love, were meeting daily while Valli's male relatives were away hunting and gathering wild honey. But finally harvest time came and Valli was called to rejoin her kinfolk.

When her divine lover appeared that evening and did not find his beloved Valli, he was extremely distraught. Weeping and calling her name, he felt exactly what it is like to be a human being deprived of one's beloved companion in life. The pathos of this scene has provided rich material for local song and poetry ever since that day in remote pre-history.

Eloped

The hunter-god did recover his composure, however, and headed straight for the Vedda chieftain's camp in Kataragama. Under cloak of darkness, the divine stranger slipped into the jungle camp, woke the girl, and "stole" her away. At once they fled and eloped into Deviyange Kaele, the 'God's Own forest'.

Before too long, the chief and his men woke up to realize that the friendly stranger was really a terrible rogue. Raising a hue and a cry, they seized their weapons and gave chase. Some versions say that the armed and angry tribesmen caught up to the mysterious couple at Suran Kotte (present-day Kirivehera) and a battle ensued.

The pursuers first released a barrage of a angry oaths and abusive epithets, followed by a volley of arrows. But tradition recalls that all their barrages turned back upon them and left them dead or senseless by some enchantment cast upon them by the fierce Spirit of the Mountain seeing Valli's distress at the sight, however, Kande Yaka bid her to restore her kinsmen to life, which she did by mere touch.

Holy Wedding

When they came to their senses, the Veddas understood that this "rogue" was none other than the terrific Kande Yaka himself. They fell down again in terror and worshipped him out of dread of his awesome power and could not stand up in his Divine Presence. Gradually their fear gave way to adoration and admiration for his grace and uncanny ability to transform every obstacle laid before him.

Needless to say, the mysterious stranger's marriage to the chieftain's daughter was instantly approved. Red-hot anger turned into ecstatic joy, and the triumphant procession or perahera returned all in one unforgettable night that would be remembered and re-enacted for thousands of years to come.

That same day, fleet-footed messengers spread the incredible news far and wide. Every Wanniyal-aetto man, woman, and child in all of Deviyange Kaele came at once on foot to Kataragama in what must surely be the origin of the Pada Yatra or foot pilgrimage to attend the divine couple's holy wedding festival. The great wedding, like all indigenous weddings, was and still is a simple exchange of vows with gifts followed by a riotous feast with singing and dancing and very manner of celebration suitable to the joyous occasion. This is the origin of the Esala festival.

Valli's own Story

This theme of the exchange of vows between the human soul and the god repeats itself daily in Kataragama or wherever human hearts yearn for intimate contact with higher orders of reality. The vow, oath, or promise, as Valli and so many other have since learned, works powerful magic and can accomplish great marvels indeed. The kap hitaweema or tree-planting ritual of unspoken promise to re-enact Valli's courtship and marriage is one fine example. The god, it seems, loves those who are faithful to him.

The structure of the story of Valli's dramatic romance and marriage to the Kataragama god suggests that Valli herself is the original narrator who has told and re-told her marvelous story from many different perspectives, inspired no doubt by the super-abundance of divine grace bestowed upon her by the loving Spirit of the Mountain. The Spirit, in a sense, spoke to Valli and through her to countless human generations right up to the present day.

In the indigenous traditions of the Valli Amma Parampara, Lady Valli is held in respect and reverence no less than her lord. For although she was a mere adolescent girl at the time, she captivated and tamed the terrible spirit of the Mountain and actually transformed him into a beloved kinsman. Ever since then, Kande Yaka or Kataragama Deviyo has been considered to be the great champion of the Veddas and all who honor the divine mystery tradition transmitted handed down from Valli Amma herself.



Our goal is to strengthen Tamils by knowing their heritage through historical, archaeological & genealogical research and education. It's only a small step. Join us & lets restore our heritage for many generations to come. We are exploring ancient history, recent past and present state of Tamils & Tamil language around the globe.

We need to preserve our heritage in order for future generations to know their roots. Let's declare an annual Tamils' global history week. Let's have seminars, conferences & conventions worldwide annually.

So every one will wonder how the Sinhala race become the majority in Singai   Empire /Tronote(திருநாடு) /Lankapuri/Thampapanni(Aryans) /Serendip(Greek/Arabs)/ Ceylon(British)/Sri Lanka(North indians)... continue reading... you will finally get to know.

ஆண்டவர்கள் 'பயங்கரவாதி’களான கதை.
நிலத்துக்கு சொந்தக்காரர்கள் அகதிகளான வரலாறு.


Credits & Original Article @ Tamil Cause 

Sabtu, 30 Maret 2013

Cara Memenangkan Kontes SEO





           Trik Tips Memenangkan Kontes SEO | Siapa sih yang gk kenal Kontes SEO ? , jika anda blogger pasti kenal donk dengan Kontes SEO , terkecuali jika anda bukan blogger. Saya sempat bertanya - tanya , apa sih Kontes SEO itu ??? dalam hati saya. saya kebingungan ketika saya masih belum memahami dunia blogging ini. yang saya ketahui dari kontes pasti ada Hadiahnya. So pasti hehehe ......

Jumat, 29 Maret 2013

Cara Agar CSS Blog Valid CSS3



CSS


               Cara Agar CSS Blog Valid CSS3 | Assalamualaikum , alhamdulilah bisa posting lagi. pembahasan kali ini adalah "Cara Agar CSS Blog Valid CSS3 ", sebenarnya CSS saya tidak terlalu valid tetapi berkurang errornya saja. tetapi kadang berbeda beda antara blog satu dengan yang lain, kadang trik ini dapat membabat habis Error pada CSS blog tetapi kadang jg masih menyisakan Error

Kamis, 28 Maret 2013

Daftar Blog Dofollow Auto Approve Terbaru




Dofollow

         Kumpulan Blog Dofollow Auto Approve Terbaru 2013 | Salah satu cara mencari BackLink adalah berkomentar di Blog DoFollow dengan menggunakan URL / Name saat berkomentar. Kata Orang sih berkomentar pada blog DoFollow itu resikonya tinggi terhadap anggapan SPAM oleh google dan katanya. Dan saya pun jarang berkomentar di blog dofollow, saya berkomentar jika saya mencantumkan

Cara Membuat Blog Ringan Mempercepat Loading Blog




Load


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Selasa, 26 Maret 2013

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Cara Mempercepat Koneksi Modem Smartfren




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     Cara Agar Smartfren Cepat | Saya pengguna Smartfren dan terasa kesal juga dengan lemotnya modem Smartfren , dahulu tidak begini, masih kenceng waktu saya pertama beli SMARTFREN , tetapi setelah kesini malah jadi lemot, saya cuman ingin berbagi, ini saya dapat dari sebuah WEB, dan mungkin dapat membuat koneksi smartfren anda cepat, ya coba dahulu sebelum menyerah :D Toh gak

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Jumat, 22 Maret 2013

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Kamis, 21 Maret 2013

Cara Membuat Tombol Google+ / G+ Valid HTML 5



    

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Pertama :

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Kedua :  

Element g:plusone not allowed as child of element

Untold history of Tamils of Lankapuri (Sri Lanka) - Part 2

Untold history of Tamils of Lankapuri (Sri Lanka) - Part 2


Untold history of Singai Empire/ Tronote(திருநாடு)/ Lankapuri/ Thampapanni or Tâmraparnî (Aryans)/ Serendip(Greek/Arabs)/ Ceylon(British)/ Sri Lanka(North indians, also known in Sinhala as  , in Tamil as இலங்கை) -


Ancient Kings

Punniyarasan
According to ancient Pallava Thamil 'ola' scripts that the humanity said to be started at Adam's peak (Adam's Mount/ Samanalakanda in Sinhala - සමනළ කන්ද "butterfly mountain", Sivanoli pathamalai in Tamil- சிவனொளி பாதமலை "sacred footprint mountain of Lord Siva" which is a 2,243 metres (7,359 ft) tall conical mountain located in central Sri Lanka), and as human habitations enlarged moved on to Trincomalee and occupied the banks of the Mahaweli River that flowed into the sea there. Those who inhabited the bank of the River Mahawali and increased in population and moved westwards were called Nagars. Those who inhabited the Eastern Bank and increased moved eastwards and called Iyakkar. On Eelam’s westwards called Palavi’ Mandalam Nagas established the Kingdom of the Nagas. With this establishing of the Naga Kingdom, Mathottam, Lankapuri, Manimalai, Nagadivu were Naga Kingdoms. Where the Nagas lived was called Nagadivu. During the Kredayuga Nagadivu was called Punnyapuram. Punneyeswaram a Sivan Temple for worship with all facilities for temple serving families like drummers, priest and architectural specialist lived and it is not the temple but a Temple complex (Sivathalam). The king Punnyarasan ruled at this time and there fore called Punnyapuram. During the Kretayuga Civilisation (49900 BC to 33100 BC) was at peak point. During this yuga, in Nagadivu there existed a big kingdom; and this kingdom was thrice larger than Jaffna Peninsula and the islands around it.


The Ramayana epic writings have mentioned that during Krethayuga there existed a large kingdom at Nagadivu and that to locate the whereabouts of sita this large kingdom needs to be explored, Rama had said to Hanuman. The people who dwelt at Nagadivu were of an emancipated civilization Nagadivu had defense fortresses and the King’s ruling complex was within a well protected fort. Ravana made a flight towards the Naga fortress defeated the king and made his relative the new sovereign and rebuilt the Punneyapuram Siva Temple complex.


King Mareesan

At the end of the Tretha (33100 BC to 17500 BC) yugam (epoch), somewhere about 18000 BC years after Ravana’s death his blood relative Chitrangathan brought Ravana’s veena (yarl) and played the instrument and worshipped at Punyapuram lord Siva. The land after this was called Veenaganapuram meaning mellifluent site of the veena’s musical sweetness.





King Chitrangathan

After the death of Mareesan, Chitrangathan became the ruler of Veenaganapuram. The Nagas worshipped siva as their traditional divinity and as such Punnyapuram came to be called Nagakulaecharam and in time came to be called Naguleswaram. The Nagakula Ambal (Siva Sakti) came to be called Nagulambikai. We can therefore see that Nagulam (echaram) as it was called in the deep past became ‘Nagulam’ and later in Tamil called ‘Keerimalai’. When the name was ‘Nagulam’ the story of Nagulamuni a mendicant is said to be true. S. Rajanayagam has remakes that the story of the princess Maruthapuraveegavalli with the horse face was in doubt.

King Tarahan

Dwaparayugam (17500 BC – 3100 BC) Tarahan, the younger son of Kasipa Munivar captured Nagadivu built a strong fortress and ruled from there. Tarakan was elephant like and he was called ‘Tharakan’ where Tarakan erected his fortress was therefore called Anaikottai. Tarakan was the third born son of Kasipa Munivar and Mayadevi. Darakan devotedly worshipped god Siva in deep meditation. As a result he ruled from Anaikottai, it is said for many thousand years from Anaikottai as stated in the Puranam. In the deeper time of the past men lived long. Tarakan married Chowri and she was his queen. Their offspring was a son named Asurendran.

The Devas could not defeat the asuras. The devas made their way to Mahakailasam and worshipped God Siva with melting hearts. From Siva’s central eye six sparks streaked out. Gods Siva commanded Agni (fire) and Vayu (Wind) carried the six sparks and placed them in the river. The river swirled and carried the sparks through Kantharodai to Saravana lake (Lotus Lake) when the six sparks reached the lake dried up, the lake which thus dried up is called Valukkai Aru, the meaning of Valukkai in Tamil means bereft, the lake has no water. The six-sparks (Murugan) was cherished and nursed by Karthigai maids by feeding him with milk. They were Muruga’s foster mothers. Where the Saravanai lake was the place was called Saravanai between lake Saravanai and River Valukkai the sea splashes.

The young Murugan grew up and mother Parvathi gave the pointed spear (vel), that place is called Velanai. ‘Velanai’ in time in the patois of the people living there. Murugan was growing up and with his mother Parvati went to Mahakailasam and paid his loving respect to his father Sivan. In response to Siva’s command Muruga organized himself into warrior stance and warred with Tarakan. Tarakan entered Mount Kraunja and concealed himself. The opening in Mount Kraunja was merged in darkness and was called Alvai. From this gaping entrance Alvai Mount Kraunja was to the north east Mount Kraunja was a massive magic cave. When Lord Muruga came down from Mount Kailas with his massive assisting warriors, the contingent camped at Senthitsannathi, which was later known as Sellachannithi. It was from here that Muruga destroyed Mount Kraunja. On the destruction of ‘Mount Kraunja’ Tarakan came out. At the nearby Mayapuri (open space) the two battled fiercely. Muruga attacked Taraka’s neck with his vel (spear), the chain as which was around Taraka’s neck broke up and the pendant which was Vishnu’s chakkrayutham fell to the ground. At last King Tarakan of great strength moved into the heaven for his Valour. Where the battle was fought was at Mayakkai, Vadmaradchi. Where his Vishnu’s weapon chakrayutham broke up and fell was the village of Valli nachchi. Very much later Vallinachiyar found this shattered weapon (Chakrayathan) was ceremoniously placed at a temple and worshipped and this place of worship of chakrayutham was called Vallipuram. This place of worship Vallipuram was called Vallipura alvar Kovil.

Intellectual opinion like those of Pandithamani Kanapathipillai referred to Jaffna’s culture as Kandapurana Culture, is suggestive of this consecration of the above his body. The pointed spear (vel) with which Muruga battled Taraka from his battling centre is Sellachchanithi. Also where Vallinachchi consecrated the chakrayutham for worship is Vallipuram Temple. This form of worship with the symbols of the divine is Traditional Tamil Worship. These places of worship, although not erected in accordance with northern Sanskrit scriptural mode, worshipers receive and experience divine grace and have attained fame as a result of the blessings poured onto the worshipers.

The Devas had been defeated by Tarakan and imprisoned by him and treated as slaves. Devas worshiped Vishnu (Thirumal) for these defeated Deva and Vishnu warred with Tarakan who defeated him and wrested the ‘Chakrayutham’ from him. With a 1000 flowers Thirumal (Vishnu) worshipped Siva for the returning to him of the weapon chakrayutham. Thirumal who conducted the worship with a 1000 Lotus flowers at last found that one flower was short to conduct the poojah (worship). At once he plucked his eye and completed the worship. Siva understanding this granted him the chakrayutham.


1.Manipuram
2.Sampeswaram
3.Sambukovalathurai
4.Thiruvadinilai
5.Ponnamaiyur
6.Punniyapuram
7.Anaikottai
8.Selvasannithy
9.Pallavam
10.Tarahan’s Rule
11.Velanur
12.Saravanapoikai
13.Manimalai
14.Thiruketheeswaram
15.Mathoddam
16.Perunthurai
17.Aruvi Aru
18.Kuthiraimalai
19.Kingdom of Singakiri
20.Mahakailayam
21.Lankapuri
22.Thirikonamalai
23.Asurapuri
24.Mahenthiramalai
25.Raniyathanmalai
26.Thirukarasai Managar
27.Thirumangalaipuram
28.Agathiyathapanam
29.Puttalam
30.Singakiri Kotte
31.Pulathiyanagar
32.Yakkavur
33.Mayavan Aru
34.Muneercharam
35.Chilapam
36.Nikangamam
37.Mavali Aru
38.Surapathman Rule
39.Kalani Aru
40.Sivanolipatham
41.Pothiyil
42.Kathirgama Aru
43.Ukanthai
44.Kathirgamam
45.Kathiramalai
46.Suran Kotte
47.Veeramahendrapuram
48.Mylravanan Kotte
49.Theivam thurai
50.Galle thurai

King Asurendran


The killing of Tarakan when it became known to his son Asurendran he made his way to the Singhagiri Fort (Sigiriya) and gave this woeful message to his father’s elder brother Singan rajah he wept and cried uttering incomprehensible words, filled with sorrow.After regaining himself he installed Asurendran BC 15000 as the sovereign of Anaikkottai the center of Kingship. For about just more than a 100 years Asurendran reigned rendering service to Saivaism and Tamil. He had 3 sons. Asurendran attained the feet of Siva. Asurendran's three sons performed tapas their attention on Siva.




Thuvaparaugam – Thiru Nadu – Map 2 


Gladdened by their tapas granted them the gift of making request from him. Following the death of Soorapathman, his brother Anaikannan was crowned king and ruled Veeramahendrapuram. Mathottam (Mannar) was ruled by Kamalakannan.

King Vithiyunmali


Vithiyunmali ascended the throne of Anaikottai. His reign is placed somewhere about 14000 BC, it is said in certain works, also that he ruled for quite a length of time with authoritative strength. Sage Jamathagni suffered from a devastating disease (Gastric ulcer). This disease made his face terribly ugly. Samathu means great strength, agni means hunger (sadaragni) monstrous hunger, owing to unappeased hunger, burning stomach and stomach sores he was called Jamathagni His face become gaunt and lean and perhaps looked like a mongoose, owing to the grace of god he reached Punnyechcharam and commenced living in a mountain cave; daily he bathed in the holy waters at Kandagi, followed by worshipping Nagakulesuvarar and Nagula Ambiga; at Punniyaecharam. It is said that owing to the divine grace of Punniyaeswarar his disease was cured. The work Thedchanakailasa manmiyam carried this account. It is understood that the mount in which he lived is called ‘Keerimalai’. South of Keerimalai’s find ‘theertham’ (holy lake) and south of Keerimalai – Maviddapuram street is Punniyeswarar Temple. Although through the passage of time the spot has become a mound of sand, the villagers refer to the spot as ‘Kovitkadavai’ meaning where the temple stood more than 50 years ago when the stony area was dug Puniyeshvaram Lingaperuman (image) appeared. Now it is seen installed at the Keerimalai Sivan temple. Had archaeologists under taken proper research greater historical truths would have been revealed what is now seen at Keerimalai, the water-spring lake is not Kandaki holy lake, also the Sivan temple nearby had been built by the people just more than 100 years ago. About 10000 BC from Eelam (Lanka) Agathyar once again went to Bharath (India). Agathyar was accompanied at his request by Thiranathumagni son of Jamathagni Munivar. Thiranathumagni was Agastya Munis first student of language literature who composed the famous Tholkappiyam. Thirunathumagni (Tholkapiyar) was from Jaffna (Yalpanam) says Thenpuloliyur Kanapathipillai. Many research scholars associated with Tamil works express this view owing to the manner of language use and words which almost confirms that Tholkappiyar hailed from Pallavam. The use of the words (அது, அதர், வியழம், கியாழம் பனாட்டு, பன்னாடை) make room for this view.

Around 10000 BC Jaffna (Yalpanam) was known as Nagadivu, Naganagar and Manipuram. At some time those sovereigns who were descendents of Mayon numbering 18, 18 Verls and 18 divisions of citizens went over India to enhance the land and elevate it in stature. Agantya Muni went with these categories of people. During Threthayugam before the rulership of Maliyavan, Sakkaran (Mayon) ruled from Manimalai at Mullaitivu. Mullailand belongs to Mayon. Mayon ruled there and headed the second Tamil assemblage (jkpo; Nguit) and encouraged the development of Tamil. At Manipuram such developing of Tamil was undertaken Verl, Verlalar headed smaller regions. They were sub-kingdoms being sub-rulers known as verl and verlalar and also referred to as ‘muthali’.

Tamil and Tamil civilization and Tamil lineage patterns and ways spread to Bharat by Tamils of Eelam. Siddhas of Eelam such as Agathyar and Pulathyar the descendant of fore region Mayon, eighteen Verlir and the inhabitants of Manipuram, commonalty of peoples contributed immensely Tamil civilization to peniusular India. The first Tamil Academy (Thamil Sangam) was inaugurated by Agathyar, Pulthiyar and Tholkapiyar along with others in about 9999 BC at Koodal Nagar, this appears in Swami Vipulananda's research work. His research was done in accordance with Tamil research discipline.

Lord Indran

From the beginning of Twabara Yugam at Nagadivu reign by Kings has been without break according to historic evidence. About the period 6000 BC Indran who suffered a curse was born in a fisher family at Manipuram. He plied his vocation in the sea of Manipuram; the time for redemption from the curse was nearing. Manivannan appeared as a giant shark and posed a threat to the fisherman Indran. Finally all the fishermen who were fishing combined and dragged the giant shark to shore. To their amazement the shark vanished. Manivannan the shark fisherman stood with conch and chakra (circular weapon). The fisherman took the appearance of Indran. Indran overjoyed paid obeisance and cried ‘Thirumal my peramal yon appeared and gave me redemption from the curse; henceforth all who suffer from curse shall find redemption here; where you stood sanctified your foot prints the place and shall always be there. You played in our ocean swimming and those who bathe in these holy waters will find relief from their sins caused by their short comings and on earth enjoy prosperity and there after attain your lotus feet; thus the overjoyed Indran fisherman made request to Manivannan. Manivannan responded favourably and his foot prints were embedded in the sands. From then on the spot made holy by Thirumal (Manivannan), was known as Thirvadinilai and Manipallavam. For a space of time Indran reigned from Manipuram, Manipallavam. From then on the ‘Festival of Indra’ (Indravizha) became yearly a festive occasion.

Where Indran ruled and where the ‘Festival of Indra’ became an annual occasion of Fertility was called Indranagar (Chulipuram). Elders say that in time Indranagar through lingual changing effects in pronunciation was called Indranai. Also Singainagar in time came to be known as Changanai. The literary work called ‘Manimekalai’ clearly reveals, that Nagadivu was Pallavam. Vallipura Alvar’s work Vallai Thirupathikam calls pallavam as Pallavam. Selvachchannithi Kanthan Thirupuranam identifies Manipuram as Manikkarai and that is said to be the Jaffna inland regions; it is also stated that Manipuram at one time meant the whole of Jaffna Peninsula.


The ‘thandai’ (male anklet worn on one foot) adorned Thirumal’s gentle feet caressed the sands; the place is called Thiruvadi nilaithurai. It was also known as Pallavathurai. The stone carving of Thirukovil of 1225 after Christ of January 20th bear the inscription that Emperor Visayakalingan was the King of Pallavam; also Emperor of Eelam made up of Iyakka, Naga and Rajarata regimes Thiribuvana Emperor. Kings who hailed from Pallava Royal family were known as Pallavar. The composition called Segarajasegaram (work) carries the description that Singainadu and Singainagar was also known as Kandy. In Singanagar Kandy (Lake) had been crafted Pallavam was called Kandynadu stated in a book Tamil Navalar Saritham. From Manipuram (Chulipuram) along Singaingar (Changanai) upto Nallur, the roadway is called Peruntheru (large roadway). The rulers of Singai’s Chariot travelled along this roadway. Later from the time of the ruler-ship of Subramaniam, the roadway from Moolai (%sha;) up to Nallur was called Peruntheru (large roadway). The roadways used by the chariot to of rulers were called ‘peruntheru’ in the manner of convention. Chinese pilgrims who visited ‘Thiruvadi nilai’ (the place of holy feet) have stated that the impressions of the feet were indeed seen. Until 16th century these feet impressions were visible, as time passed, the sea moved and has covered these impressions. Manivannan (Thirumal) had a holy bath at this spot, Ponnamaiyur Manivannan up to date take a holy bath at this place.

The gentile feet of Manivannan caressed and made impression Nagadivu was called Manipallavam. As time passed Manipallavam came to be known as Pallavam. Around 5000 BC a miracle of Thirumal occurred at Manipallavam. At the pallavam sanctified waters fishermen fished; a golden tortoise appeared and the fisher men tried to capture it in their net. The golden tortoise evaded capture and for quite a length of time made fool of the fisherman. The unrelenting fishermen put their effort together and captured this golden tortoise and brought it ashore. The tortoise managed to escape and moved speedily westwards. The fishermen chased after it and the tortoise ceased to move. As soon as it stopped moving the golden tortoise turned into stone. The voice of Manivannan (Thirumal) was heard from the skyway above saying that a temple be raised there for him. The ruler of Manipuram built a temple for Manivannan. Because a golden tortoise was captured Manipuram came to be called ‘Ponnamaiyur’ (The village of golden tortoise) and also ‘Amaiyur’ (Tortoise village). At present the place where the golden tortoise turned into stone from ‘Ponnamiyur’ came by change of uses later Ponnalaiyur. The ruler at that time built on that hallowed spot of the stone tortoise Thirumal’s image and raised a temple with seven – tiered streets of worship. At the seventh street tier entrance a pond was built and entrance Lord Ganesha statue was erected. Because the miracle and the structure were made at Ponnalai, the temple was called ‘Ponnalayam’. The land where this Temple stood was called the Sathuranga Manatidal. Twice a year ‘Mayavanar’ (Thirumal) is take for holy dip at Pallava holy waters (Thirvadinilai). This is followed annually.


During Dwaparayugam (4500 BC) the ruler of Cholanad Musukunthan battled Lord Indran according to historical evidence. Because of a curse or disease the ruler’s handsome countenance turned monkey-like. As such the name Musukunthan of the ruler is not his own name but because of the reason of monkey-like face. In India this monkey-face could not be cured; there fore the ruler made a pilgrimage to Manipallavam and reached Thirvadinilai. Here he bathed in the holy waters and worshipped continually at the Siva Temple at Chulipuram and it is stated that the monkey-like countenance changed.

This particular temple is now covered with earth. This temple is situated at a point between. Veemarasan Kollai (king palace) and Sambukovalaturai and is at ‘Paralaiveli’. As the Chola ruler worshiped here and was cure of his monkey-face, this Sivan temple is called Sambesuvaram or Sambunathaeswaram. The port where the Chola King arrived and stepped down to proceed for worship to the nearby temple is called Puliyanturai.

The regrettable fact is the excavation has not been carried out to reveal the temple of Sambesvaram. Yogi Karthigesu in the 20th century erected a Sivan Temple to signify Sambeswaran Temple. This is the Sivan Temple now seen at Chulipuram. Sambukovalam is the major port to North India is of course with reference to Pallavam there had been frequent travel of vessels between these places. In 3rd century B.C pearls from Eelam reached Magada Kingdom in referred to in 3rd century BC in Arthashastra (Book).

King Chithrangathan

Sometime around 3100BC the Panch Pandavas rule prevailed in India. Owing to unfrozen circumstances in order to meet urgently Dharma, the elder brother; Arjuna walked into Draupatha’s queens quarters as this was a breach of royal practice Arjuna to absolve himself of this infringement of practice was under advisory direct on to make pilgrimage southwards for one year to places. Sanctify per and bathe in the holy waters, and undertake worship. Indran’s son Arjuna, traveled to Thiruvadinilai where Indran rid himself of the curse on him and purify himself by bathing in the holy waters.

Arjuna on coming to Pallavam, bathed at the Pallava (Thiruvadinilai) Theertham (Pallavam) at the boundary of Manipuram. As it was practice for Chitrangathai to bathe at Manipuram (Chulipuram) Arjuna on seeing her fell in love with her. Chithrangathan the ruler of Manipuram arrested Arjuna and jailed him. On learning that Arjuna is one of the Panjapandavas married Chithrangathai to Arjuna. Arjuna lived here for a time and returned homewards, Mahabaratha epic tells that the flag of Manipuram bore the figures of a lion and the Palmyrah.

King Chitravahanan

Dharma performed Rasasuyayagam and the yaga horse came to Manipuram, Chithrangathai’s son Chitravahanan caught the horse and tied it up. Arjuna who came in search of the horse was defeated by Chitravahanan. Chitrangathai rescued Arjunan. Arjunan saved his life because it came to be known that Chitrangathi was Arjuna’s spouse. Around 3019 BC he ruled the country.

King Chitrasenan

Following Chitrangathans reign his son Chitravahanan ruled. Chitrasenan reigned after Chitravahanan 2941BC.

King Vairavahanan

Vairavahanan ruled from somewhere about Kaliyuga year 2860BC. He was the son of Chitrasenan. The flag of Manipuram carried the emblem of the Palmyrah and Lion the name Panainadu was perhaps in use because of these. Arjuna returned to Pallavanadu to purchase coral beads. As a result engaging himself in picking up corals without the authority by the Eelam sovereign he was apprehended on the order of the king and kept in prison. There he met the princess Pavalakodi and fell in love and married her and lived here for sometime. Here Sambukovalatarai was famous for the nine kinds of precious beads (Navamanis). Merchant and rulers came here and purchased these priceless beads.

* owing to the damage of the ola scripts due to white ants the continuity lacked

King Maninahan 

About the year of 2500 BC Manipallavam was ruled by the king Maninahan. Owing to the precious nine type of beads found in Nagativu the place was called Manipuram. Maninahans rule was full of Valour and the place gained fame. His name he gave to the kingdom he ruled – it was called Maninagapuram Naganagar. Owing to the fact that the record carrying at leaved manuscripts were damaged or eaten by white ant the continuity of research of the period lacked order.

King Elelan
This king round about 2000 BC was a Pallava ruler. During his reign merchants engaged in trade by carrying coral and pearl to India and other countries trade during Elelan’s reign achieved prominence. There was a naval force to protect the trade and traders. On the seven seas the vessels of Pallavam carrying flag the pennant of Nandhi traveled. As they sailed they sang aloud elelo! elelo! Foreign vessels tarried at Kovalam as it was an important international trade port. Where elelo sound was raised sea pirates no alien vessels never attempted to attack and plunder the cargo. The reason for this is the valourous naval Force. Elelan vessels traversed the seven seas back and forth is told by seaman. The Pallava kings strengthened their naval forces in order to overcome the trade competing Chera, Chola and Pandiya vessels. The tri-united Chera, Chola and Pandiya efforts to attack with the pallava trade vessels was the reason for the Pallava kings to destroy the united effort at sea itself.

Nedunthivu, Urathurai, Karaidivu, Pallavaturai (Thiruvadinilaiturai) Kovalam (Sambuthurai), Parutiturai, and Nagarkoil are seven places where naval bases of strength existed. The navy, naval vessels and naval security bases of excellence existed during Elelan’s period of ruler-ship. Traditional weapons such as spear, arrow and sword were in common use by the fighting force. Catamaran, ura, boat, vallam (a type of sea vessel), nava, thimil, vattai, padahu, machchuvai, ship, vangam and odam were the various types of sea vessels used in accordance with the area and need. In building ships Valvettiturai was foremost as a seaport. Although the seven seen were traversed, Elelan’s vessels would return to port was the belief of the people of the land.

The Pallava Sailors who steered the vessels were experts. In the same manner vessels sailing the deep seas had captains (Meehaman, kPfhkd;) of excellence to bring their ship ashore. Those who steered the ships were known as ‘Guhan’ and ‘Malumi’ (Sailor).

King Nandhiraja
The emblem of Pallavam was ‘nandhi’ and the flag was called ‘nandhikodi’, as such the pallava king was known also as Nandhirajah. About the year 1900, Nandhirajah ruled Pallavam.

King Manikkanahan
About the year 1800 BC Manikkanahan ruled Pallava country Manikkarasa or Manirasa as he was called ruled Tirikonamalai (Trincomalee) and built the Konamamalai temple, it is said. In Manigramam (minneriya) he encouraged gem industry.


-End of Part 2-

Our goal is to strengthen Tamils by knowing their heritage through historical, archaeological & genealogical research and education. It's only a small step. Join us & lets restore our heritage for many generations to come. We are exploring ancient history, recent past and present state of Tamils & Tamil language around the globe.

We need to preserve our heritage in order for future generations to know their roots. Let's declare an annual Tamils' global history week. Let's have seminars, conferences & conventions worldwide annually.

So every one will wonder how the Sinhala race become the majority in Singai   Empire /Tronote(திருநாடு) /Lankapuri/Thampapanni(Aryans) /Serendip(Greek/Arabs)/ Ceylon(British)/Sri Lanka(North indians)... continue reading... you will finally get to know.

ஆண்டவர்கள் 'பயங்கரவாதி’களான கதை.
நிலத்துக்கு சொந்தக்காரர்கள் அகதிகளான வரலாறு.


Credits & Original Article @ Tamil Cause